Our last day at our beautiful
We stopped for lunch at maayan-harad where Gideon made his selection for the 300 man army. Well... it was God who made the selection because Gideon would have kept every man possible.
---emby
Our last day at our beautiful
We stopped for lunch at maayan-harad where Gideon made his selection for the 300 man army. Well... it was God who made the selection because Gideon would have kept every man possible.
Monday, May 28
Each day it seems as if our travels and sights become more and more exciting and fun... We haven’t had any wadi walks recently or muscle-straining hikes, but this morning we boarded a beautiful boat to traverse the northern shoreline previewing the rest of the day. Our captains graciously did whatever they could to make our ride memorable and pleasant (i.e. flying US and Canadian flags). Visibility on the sea gave us a great view in every direction. We even came upon a fishing boat about to pull in one of the first catches of the day. Cheering on the fishermen as they reeled in the nets made me think of nemo and the disciples all at the same time. Our captain also said that these fishermen probably cast and pull in the net about 10 times a day. Watching them pull it in just once seemed exhausting, and we didn’t even watch them cast the net.
Docking on the opposite shore, we headed into the museum that held the “Jesus” boat. Watching a short movie about the discovery during a drought, we learned about the 10-year excavation process.
We stopped at several churches today. First, we went to a small church in Tabga, the traditional sight for the feeding of the 5000 with five loaves and two fishes. The baby birds waiting to be fed in a small bird nest outside drew a larger crowd than the mosaic tiles inside the church.
The next church was the Church of the Beatitudes. Dr. C didn’t really lecture here, but allowed two professors from
We had three more stops: the “spaceship” church that sits above the traditional house of Peter in Capernaum; Korasin, a very hot black basalt town; and Beth-Saida, where we went jumping across piles of stones. These three towns make up the evangelical triangle.
Back at the ranch…I mean the kibbutz, we had a bonfire as the sun started to set on the sea. James gave a challenge asking what would make you willing to cross to the other side.
--emby
All the architecture was steel and glass, cold and harsh, like the times in which the Jews suffered. Those of you who have been to Holocaust memorials can probably relate.Talk about a way to start the day. This was my first trip to such a memorial, and I knew I was in for a jarring ride. The main hall, a long, triangular shaped, concrete tunnel, zig-zagged between "exhibits." Set up in a chronological progression, the hall started with remembrances of life before Nazi ideology and ended with a room filled with thousands of books recording the names and stories of millions of victims. The rooms in between told the story of the rise of Nazi power and propaganda, conquest of Europe, oppression of all people non-Aryan, and countless personal atrocities. We all know about the Holocaust...Hitler killed 6 million Jews...Stalin killed quite a few himself...nations around the world closed their doors to refugees...heroes sacrificed everything to ensure the survival of others. But you can have all of that knowledge and remain cold to the whole ordeal, that is until you see the individual human beings...a mother trying in vain to abort her baby so as to not bring him into Nazi abuse, a musician or artist portraying the scenes of the ghettos and death camps, sisters separated, a young man hiding in the woods as part of the resistance movement. It's vivid and mind boggling.
We asked ourselves, how could anyone do this to an innocent people? I think the answer is pretty simple actually. It's just man's depraved nature given wholly over to Satan. If not for the grace of God, any of us could do the same. God's redemptive love working in a life...well, it just keeps us from ourselves.
running into the old city to say goodbye to Moshe and Dov, exploring the cemetery on campus (where we re-erected a head stone), and making one last coffee run with some friends who have become so dear.

the visible stones date back to that time. Since that time the building has served a number of purposes. At one point it was an Arab school. Most fascinating in my mind…the buildings served as an Israeli military outpost between 1948 and 1967 when Jews were denied entrance to the Old City. About 25 feet down from our window is a cable that stretches out from the brick wall across the valley to some unknown by us destination. Soldiers used the cable line as a makeshift carrier system to transport supplies and people to the Jews holed up in the fort.
after a quick bite of schwarma (my favorite word), jenni and i decided that it was time for some random shopping. leaving the familiarity of the sunny, bright plaza by dov and moshe's store, we headed into the suk. as we entered labyrinth, we lowered the shades in order to avoid eye contact with shopkeepers asking us to enter their shops. we looked like naturals for about 50 yards. but the deeper we went the more obvious it came that we didn't really know where we were going. one ambitious shopkeeper tried especially hard to convince us to stop by calling out saying we dropped something just as he threw something to the ground, but we kept up our momentum and moved along speedily in with our bob jone's walk. passing through a variety of colors and smells, something shiny caught our attention. skirts--bright colored skirts. entering the store, there was already two spanish-speaking ladies engaged in negotiations buying us time to browse without being preyed upon. these ladies drove a hard bargain which put us in good standing for later negotiations. after about 10 minutes, jenni and i started our own transaction for two pure silk skirts and two decorative scarfs. we decided to go ahead and purchase them today... not only because we liked them.. but also because we knew we most likely wouldn't find our way back to the same store. the total price for the whole lot was 300 shekels.
jenni did most of the talking and we worked him down to 190. being unsure of whether or not we had been ripped off, we stopped in dov and moshe's shop to chat. dov asked us what we bought expecting that we had been had on our first shopping trip. sheepishly we handed over the bag and admitted the price we paid. ready to poke fun, dov's smirk turned to genuine surprise at the quality of the items we had purchased. he complimented on actually getting a good deal, and told us that we couldn't really have done too much better. becca had told us that getting ripped off the first time was part of the experience, but thanks to our good bluffing skills and the example of our spanish friends we escaped with a good buy and some skirts that hopefully we won't see anyone else wearing at bju.
to his congregation via video. Happy to spend a little more time on that side of the city, we hopped in the taxi and zoomed to the other side of town. Upon arrival, James was unable to record clearly because of the overcast sky and wind. So we all sat down on the mount and he just shared with us the message that he would have given to his church.
made complete in Jesus. We've explained that the changes in geography happen rapidly. A ten minute walk would have taken Jesus straight into the wilderness that night he agonized in Gethsemane. Yet He chose to stay. Jesus died during Passover week, which means that the priests were making sacrifices continually for the people. Supposedly the excess blood would flow into the Kidron, the valley separating the Temple and the Mount of Olives. Jesus might literally have had to walk through that coming and going on the night he was betrayed. He knew what was coming--His own sacrifice.
God resided in the temple, making the city almost like eden when God walked among His beloved. hoards of people swarmed to this city, and they have ever since. the most striking part of the lecture was the explanation of God's presence up until now. dr. c. read various passages, beginning in genesis. God's presence moved from Eden, to the tabernacle, to the temple...but the temple was destroyed by the babylonians (many debate whether or not it even reappeared in the second temple). the presence of God was gone, until the presence was made flesh...in the person of His son. when that temple was destroyed, the presence began to dwell in the temple of every believer--with Jesus Christ our high priest. the most gripping thought--one day, when the new heaven and earth appear, God's presence will once again dwell among His people, personally. in five minutes we traced God's presence from genesis to revelation...and the experience was chilling.
we went to what is believed to be the garden of gethsemane (john, you are right.. it is very peaceful). dr. c didn't lecture here, but rather let us wander the garden. still cool in the morning air, the quietness allows your heart and mind to reflect on the moment. dr. c gave us some time to just wander the small grounds and pray or read if we wanted. ending the peaceful moment we went to head across the street to the church of all nations, but the garden keeper had wandered off and we were locked in. eventually he returned and we crossed the street to the church built to commemorate the events of the garden as christ prayed before being captured by the jews. 
stumbling out the gate at ten to seven with eyes still fuzzy from sleep, we made our way just below the jaffa gate to meet our classroom/bus for the next 11 hours. we saw more places than i think i can remember, but will try to relate what we saw. here is a mini preview of what we saw--nahil refaim, beth-shemesh, gezer, nabi-samwil, lookout, old-testament site of jericho, and a second lookout. some of you recognize those names, but others... you are still struggling to sound them out. don't worry... we had the same difficulties. we were working on maps the other night and reading them out loud
found us in a sea of waving grasses in red and brown. looking at the ridges and valleys (nahils/wadis), the ability to understand that whomever controls this valley and the surrounding low hills commands jerusalem's first line of defense is given. the park also contained portions of a solomonic gate and an old water system. if not for a slight breeze, our walk through the thistles and tall grass would have been much warmer as the sun bore down on us. i think i understand why they recommend bringing hats and large water bottles.
that he was buried on the hill at nabi-samwil. from our vantage point on the roof of the mosque, we traveled the four corners and could see at times over 15 miles into the distance. we could see the dome of the rock, the mount of olives, ramallah, gibeon, and others. we chose not to go the gibeon due to their negative attitude toward outsiders. after listening to dr. c's lecture, we acted like children playing on the roof and skirting across the domes on top. all to soon.. we heard dr. c's whistle for us to head back to the bus and head on to the next stop.
with expertise. grateful and safe, we arrived in jericho. although sometimes disputed, we could see the remains of what dr. c believe the be the very walls that the isrealites destroyed thousands of years ago. careful work by diligent archaeologists have made all this possible. 
a brisk walk to the western wall began today's class. only this time, we headed behind the wall to the 36 acres that hold the dome of the rock and there our class began (ok... so he lectured all along the walk down to the wall). we looked at different columns and pillars noting the different styles from the different eras—byzantine, greek, roman. the actual dome of the rock, al aqsa mosque, and mosque where solomon’s stables once stood are no longer open to the public, only to practicing muslims. the rock in the center of the dome is believed by muslims to be the spot from which muhammad ascended through the heavens to God. in 685, caliph abd al-malik ibn marwan began the construction of the dome over an area long abandoned after roman destruction.
during the crusader period, the al-aqsa mosque was used as headquarters. then during the ottoman period and now in modern times several renovations have taken place on the compound of the mosque. the details of the history of the plaza deepens the more you hear. but enough of the history lesson.. most of you are reading for personal interest. wandering around the plaza, i was amazed at the cleanliness. it wasn't exactly bj gallery green, but there was no trash or debris and what was there was being swept away by an older muslim man. one interesting thing we saw while on the grounds was a group of young poors playing soccer on a raised platform using shoes for a goal on one end and a qibla on the other. a quibla is the arabic word for the direction that should be faced when a muslim prays, so most mosques contain a niche in the wall and most plaza have markers that indicate the qibla..thus called the qibla. we spent about 95 minutes there walking, lecturing, snapping photos. who goes to the dome of the rock with out taking several pictures.
the bar mitzvah celebration, recognizing several boys as grown-ups. bar-mitzvahs are celebrated at the wall on mondays, thursdays, and rosh chodesh days, when the torah is read. the class at the wall was brief and we soon headed to the jerusalem archaeological park to observe artifacts of digs spanning over 5000 years from the christian and muslim periods back to the bronze age (cannaanites). adjacent to the wall, the park sits next to the temple mount and remnants of the ritual baths used for purification as well as a portion of the stairs still with stones where jesus walked still stand. as dr. c read from psalm 121-2, we sat on those steps listening as the psalmist described jerusalem as sitting in the midst of the hills as well as seeking to go up into the house of the lord.
you know.. they say it never rains in jerusalem this time in the year. i suppose that our presence here is creating quite a havoc in the weather system. it almost seems like we are back in the fickle-minded south carolina.
there was enough rain now for cars and buses to make a big splash as they drove by. not to be deterred, dr. c just kept on lecturing and walking. we stood on the eastern ridge looking down into the kidron valley and saw the location of the gihon spring. now.. we were standing in the midst of a downpour complete with thunder. where do we go?? there are no shelters nearby? we ducked into a
walkway and attempted to huddle 40+ people under the leaves of a fig tree. how did we know? well of course dr. c knows, but there were figs still hanging on the branches.. as we were running toward the tree, hail was added into the mix. Water was now pouring down the streets and cars driving through created tidal waves soaking any remaining dry spot on pedestrians running by. we managed to skirt around a few corners and found refuge in what seemed to be a park area… we hoped to wait out the storm, but there was no release in the downpour.
"Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie--the blind, the lame, the paralyzed. One who was there had been an invalid for thirty-eight years."
Though the site of the pools is legitimate, the church was built on tradition. Crusaders thought a cave they found to be the birthplace of Mary to her parents Anne and Joachin. In honor of the grandmother of Jesus, they built a stone chapel. Amazingly, when Saladin did not destroy either of the sites upon his takeover. Over time they just fell into disrepair until the British Mandate.
incredible. a clear view of the valley of gay hinnom (biblically-gehinna) and king david hotel and tower for the ymca on the hill beyond. then it was back to the classroom and we met our well traveled teacher, carl rasmussen. his history with the school and the nation or israel contains more stories than we have classroom time, but it is interesting to note that he was here for the 6 day war, the war of yom kippur as well as both intifadas (uprisings). after a 95 minute lecture, we broke for lunch and then met at the gate for our "walk" of the old city.
kevin and james, two pastors from oregon. our tour took us on several winding routes through narrow and wide streets in and out of a majority of the gates to the walled portion of the city--Jaffa, Damascus, Herod's, St. Stephen's/Lion, and finally Zion. we also weaved in and out through the four quarters of the city--armenian, moslem, christian, and jewish.
we headed outside the walls through the damascus gate and saw gordon's calvary and garden tomb where some would dispute that the crucifixion and burial took place. winding along the outside of the wall we walked along a portion of the arab section before reentering through herod's gate. our next stop was the pool of bethesda.... and then back through narrow shop-laden streets out st. stephen's gate and into a muslim graveyard. amidst the tombstones engraved in arabic, we turned our attention to the mount of olives taking in church after church that was built upon "traditional" sights (saints burial, garden of gethsemane...etc.). once again we headed back into the city to visit the western wall before continuing the shorashim, the biblical shop, owned by the brothers (http://www.shorashim.com/). then it was home through zion gate and dinner.... since we have been dining on food at the JUC kitchen we have had a variety of food mostly american style. however, there is always hummus and a variety of fruits.
arville arrived just before lunch (they aren't with our program).
he rock--we didn't want to have come so far and not take part in the whole experience. becca gave us a great tour and we were able to see the alter of the anoiting (the supposed rock where they laid Jesus after taking Him off the cross) and the seplechre (the place Jesus was reportedly buried). there we ran into a not so happy eastern orthodox father who shoved his way into the very small seplechre right behind us. becca also told us about the armenians, ethiopians, and several different orthodox sects. jenni is posting pictures so that you can get a better idea of what all we saw.
pictures from the top of the tower are a little washed out as the bright sun illuminated the white limestone of the city. but we'll be going back for more. back down we came and hiked back to campus.. a beautiful walk back under the tunnel of color, out the jaffa gate, and down our walkway blooming with flowers. after chatting a bit with becca, she headed home and we headed to the library with our maps. we had 1 left, and guess what... we finished right before dinner. wow... they took a lot of time and work, but we learned much. old and new testament will never quite be the same again. tomorrow we will have our first class and official walk through the land.